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Lectio Divina. Tuesday of the Thirty-Second Week in Ordinary Time.
Lectio Divina

Ordinary Time - Cicle C


Author: Order of Carmlites | Source: www.ocarm.org



1) Opening prayer
God of power and mercy,
protect us from all harm.
Give us freedom of spirit
and health in mind and body
to do your work on earth.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel reading - Luke 17,7-10
Jesus said: 'Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, "Come and have your meal at once"? Would he not be more likely to say, "Get my supper ready; fasten your belt and wait on me while I eat and drink. You yourself can eat and drink afterwards"? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, "We are useless servants: we have done no more than our duty." '

3) Reflection
• The Gospel today narrates the parable which is found only in Luke’s Gospel, and has no parallel in the other Gospels. The parable wants to teach that our life has to be characterized by an attitude of service. It begins with three questions and at the end Jesus himself gives the answer.
• Luke 17, 7-9: The three questions of Jesus. It treats of three questions taken from daily life, and therefore, the auditors have to think each one on his own experience to give a response according to that experience. The first question: “Which of you, with a servant ploughing or minding sheep would say to him when he returned from the fields, ’Come and have your meal at once?” All will answer: “No!” Second question: “Would he not be more likely to say, ‘Get my supper ready; fasten your belt and wait on me while I eat and drink. You yourself can eat and drink afterwards?” All will answer: “Yes! Certainly!” Third question: “Must he be grateful to the servant for doing what he was told?” All will answer “No!” The way in which Jesus asks the questions, people become aware in which way he wants to orientate our thought. He wants us to be servants to one another.
• Luke 17, 10: The response of Jesus. At the end Jesus himself draws a conclusion which was already implicit in the questions: “So with you, when you have done all you have been told to do, say ‘We are useless servants, we have done no more than our duty”. Jesus himself has given us example when he said: “The Son of Man has not come to be served, but to serve” (Mk 10, 45). Service is a theme which Luke likes. Service represents the form in which the poor in the time of Jesus, the anawim, were waiting for the Messiah: not like a king and glorious Messiah, high priest or judge, but rather as the Servant of Yahweh, announced by Isaiah (Is 42, 1-9). Mary, the Mother of Jesus, says to the Angel: “Behold the handmaid of the Lord, may it be done to me according to your word!” (Lk 1, 38). In Nazareth, Jesus presents himself as the Servant described by Isaiah (Lk 4, 18-19 and Is 61, 1-2). In Baptism and in the Transfiguration, he was confirmed by the Father who quotes the words addressed by God to the Servant (Lk 3, 22; 9, 35 e Is 42, 1). Jesus asks his followers: “Anyone who wants to be first among you must be your slave” (Mt 20, 27). Useless servants! This is the definition of the Christian. Paul speaks about this to the members of the community of Corinth when he writes: “I did the planting, Apollos did the watering, but God gave growth. In this neither the planter nor the waterer counts for anything, only God who gave growth” (1Co 3, 6-7). Paul and Apollos are nothing; only simple instruments, “Servants”. The only one who counts is God, He alone! (1Co 3, 7).
• To serve and to be served. Here in this text, the servant serves the master and not the master the servant. But in the other text of Jesus the contrary is said: “Blessed those servants whom the master finds awake when he comes. In truth, I tell you, he will do up his belt, sit them down at table and wait on them” (Lk 12, 37). In this text, the master serves the servant and not the servant the master. In the first text, Jesus spoke in the present. In the second text, Jesus is speaking in the future. This contrast is another way of saying: the one who is ready to lose his life out of love for Jesus and the Gospel will find it (Mt 10, 39; 16, 25). Anyone who serves God in this present life will be served by God in the future life!

4) Personal questions
• How do I define my life?
• Do I ask myself the three questions of Jesus? Do I live, perhaps, like a useless servant?

5) Concluding prayer
The lives of the just are in Yahweh's care,
their birthright will endure for ever.
Yahweh guides a strong man's steps and keeps them firm;
and takes pleasure in him. (Ps 37,18.23)








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