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Lectio Divina. Saturday of the Twenty-Fourth Week in Ordinary Time.
Lectio Divina

Ordinary Time - Cicle C


Author: Order of Carmlites | Source: www.ocarm.org



1) Opening prayer
Almighty God,
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
 
2) Gospel Reading - Luke 8,4-15

With a large crowd gathering and people from every town finding their way to Jesus, he told this parable: ‘A sower went out to sow his seed. Now as he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell in the middle of thorns and the thorns grew with it and choked it. And some seed fell into good soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Anyone who has ears for listening should listen!’
His disciples asked him what this parable might mean, and he said, ‘To you is granted to understand the secrets of the kingdom of God; for the rest it remains in parables, so that they may look but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved.
Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up.
As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and never produce any crops.
As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.
 

3) Reflection
• In today’s Gospel, we will meditate on the parable of the seed. Jesus had a very popular word to teach by means of parables. A parable is a comparison which uses the visible things of life that are known to explain the invisible and unknown things of the Kingdom of God. Jesus had an enormous capacity to find very simple images to compare the things of God with the things of life which people knew and experienced in their daily struggle to survive. This presupposes two things: to be within the things of life, and to be within the things of God, of the Kingdom of God. For example, the people of Galilee understood all about seeds, of land, of rain, of the sun, of salt of flowers, of the harvest, of fishing, etc. Now, there are exactly these known things that Jesus uses in the parables to explain the mystery of the Kingdom. The farmer who listens says: “The seed in the ground, I know what this means. Jesus says that this has something to do with the Kingdom of God. What could this ever be?” It is possible to imagine the long conversations with the people! The parable enters into the heart of the people and urges them to listen to nature and to think about life.
• When he finishes telling the parable, Jesus does not explain it, but he usually says: “Who has ears to hear, let him hear” This means: “This is: You have heard and so now try to understand!” From time to time he would explain to the disciples: People like this way of teaching, because Jesus believed in the personal capacity to discover the sense of the parables. The experience which people had of life was for him a means to discover the presence of the mystery of God in their life and to have courage not to be discouraged along the way.
• Luke 8, 4: The crowds follow Jesus. Luke says: a large crowd got around him and people from all the towns ran to him from all the towns. So then he tells them this parable. Mark describes how Jesus told the parable. There were so many people that he, in order not to fall, went into a boat and sitting down he taught the people who were on the seashore (Mk 4, 1).
• Luke 8, 5-8°: The parable of the seed is a mirror of the life of the farmers. At that time, it was not easy to live from agriculture. The ground was full of rocks; there was little rain, much sun. Besides, many times, people, to shorten the way, passed through the fields and stepped on the plants (Mk 2, 23). But in spite of that, every year the farmer sowed and planted, trusting in the force of the seed, in the generosity of nature.
• Luke 8, 8b: Anyone who has ears to hear let him hear! At the end, Jesus says: “Anyone who has ears to hear, let him hear!” The way to be able to understand the parable is to search: “Try to understand!” The parable does not say everything immediately, but moves the person to think. It does it in such a way that the person discovers the message beginning from the experience which the person has of the seed. It urges the person to be creative and to participate. It is not a doctrine which is presented ready to be taught and decorated. The parable is not water in a bottle, it is the source.
• Luke 8, 9-10: Jesus explains the parable to the disciples. At home, alone with Jesus, the disciples want to know the meaning of the parable. Jesus responds by means of a difficult and mysterious phrase. He says to the Disciples: “To you is granted to understand the secrets of the Kingdom of God, for the rest it remains in parables so that “they may look but not perceive, listen but not understand”. This phrase gives rise to a question in the heart of the people: What is the purpose of a parable? Is it to clarify or to hide things? Did Jesus uses the parables in order that people continue in their ignorance and would not convert themselves? Certainly not! In another place it is said that Jesus used the parables “according to what they could understand” (Mk 4, 33). The parable reveals and hides at the same time” It reveals for those who are “inside, within” who accept Jesus Messiah Servant. It hides for those who insist in seeing in him the Messiah the glorious King. These understand the images of the parable, but do not understand its meaning.
• Luke 8, 11-15: The explanation of the parable, in its diverse parts. One by one, Jesus explains the parts of the parable, the seed, and the earth up to the harvest time. Some scholars think that this explanation was added afterwards; that it would not be from Jesus’, but from one of the communities. This is possible! It does not matter! Because in the bud of the parable there is the flower of the explanation. Buds and flowers, both of them have the same origin, that is, Jesus. This is why we also can continue to reflect and to discover other beautiful things in the parable. Once, a person in a community asked: “Jesus says that we have to be salt. For what does salt serve?” The persons gave their opinion starting from the experience which each one had regarding salt! And they applied all this to the life of the community and discovered that to be salt is difficult and demanding. The parable functioned well! The same thing can be applied to the seeds. All have a certain experience.
 
4) Personal questions

• The seed falls in four different places: on the road side, among the rocks, among the thorns and in the good earth. What does each one of these four places mean? What type of earth am I? Sometimes, people are rock; other times thistles; other roadside, other times good ground. Normally, what are we in our community?
• Which are the fruits which the Word of God is producing in our life and in our community?
 
5) Concluding Prayer

Your kingship is a kingship for ever,
your reign lasts from age to age.
Yahweh is trustworthy in all his words,
and upright in all his deeds. (Ps 145,12-13)






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